I said it on a Thursday and I did not mean it until about three weeks later, and I want to describe those three weeks because nobody ever does.
The thing that happened does not matter very much. It was between me and Sam Hollis and it was about something he told somebody that I had told him, which is the oldest thing in the world and which does not need explaining to anybody who has ever been nine.
My dad did not make me say it. I want to be clear, because if he had made me the three weeks would be a different story. What he did was ask me on the Thursday evening what I thought I was going to do, and I said I did not know, and he said, well, there is a thing you can say and you can say it before you feel it, and it still counts.
I asked whether that was not lying.
He said no. He said that a man who says he is going to mend a fence and then mends it two weeks later has not lied, he has stated an intention and then met it, and that some sentences work like that.
So I said it. On the Thursday, in the lane, and it came out flat and it sounded flat, and Sam said all right, and we walked home not saying much.
And then here are the three weeks. In week one I did not mean it at all and I checked, which is a thing I did on purpose, like putting a finger on a bruise. Week two I mostly did not mean it and there were about two afternoons where I forgot to not mean it. Week three I noticed on a Wednesday that I had not thought about it since the Saturday.
I did not do anything in those three weeks. That is the honest part. I did not work on it. It was more like waiting for glue.
Bucky, in that same three weeks, wrecked a gate, ate a boot and got into the churchyard twice, and none of that had anything to do with anything, and I mention it because that is what three weeks of an ordinary life looks like while a thing is quietly setting.
Something already possessed
Paul writes a sentence about redemption and the tense in it is the whole comfort of it.
In whom we have redemption through his blood, even the forgiveness of sins. (Colossians 1:14)
We have. Present tense, held now. Not we will have, not we are working toward, not we shall have once something in us has caught up.
And the two things in that sentence are laid side by side as one item: redemption, even the forgiveness of sins. The second phrase explains the first rather than adding to it.
You are holding something now rather than approaching it, and Colossians 1:14 uses the present tense about the having. It is the Holy Spirit who makes that read as being already settled instead of as being still under way.
Which matters enormously to a person who has said a true thing and not yet felt it, because the whole worry in those weeks is that the not feeling proves the saying was false.
You have not been disqualified by the gap between saying and feeling. The written word puts the possession in the present and never asks how the possessor feels about it, and His Spirit is what makes an unfelt fact hold weight in the meantime.
What the meantime is for
There is a passage in the same letter that describes the process in a way farmers understand immediately.
As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught. (Colossians 2:6, 7)
Rooted. Roots go down slowly and nobody watches them do it, and there is no day on which a root can be observed to have gone further.
And built up is a construction word and stablished is a settling word, which is what a wall does over a winter. Three separate images and every one of them is about something happening over time without a person supervising it.
You are being described as something growing rather than something switched on. Colossians 2:7 uses three slow images in one verse, and the Spirit of God is what makes the slowness a design rather than a failure.
And the instruction at the front of it is as ye have received, so walk, which means the walking comes out of a thing already received rather than earning it.
You have received first and are walking second, in that order. Colossians 2:6 puts the receiving before the walking, and the Holy Spirit is the one who moves that from a letter into a boy checking a bruise in week one.
So here is what I know about three weeks that I did not know on the Thursday.
You are not lying when you say it before you feel it, and Colossians 1:14 puts the having in the present tense without asking how anybody feels about it. The Holy Spirit is what keeps that from being a loophole and makes it the reason a boy says a flat sentence in a lane.
I did not work on it. That is the thing I would most want another kid to know. I did not do anything in those three weeks except live in them, and it set the way things set when nobody is watching them.
You have received something already and are walking out of it rather than toward it. Colossians 2:6 says as ye have received, so walk, and His Spirit is what makes an order like that a relief for somebody in the middle.
And this is for whoever is reading it out, who said something true a long time ago and has been quietly waiting for it to become true in them. You were not making an announcement, you were describing something slowly. Colossians 2:7 says rooted and built up and stablished, three slow words in one verse, and the Spirit of God is the one who makes slow read as being made rather than as being stuck.
Declare this over yourself
Say it out loud. You are in Christ and Christ is in you, so the authority to speak over the gap between saying and meaning is genuinely yours, delegated and never invented. God puts redemption in the present tense and never asks how it feels, so speak to the gap: you have standing to address it because He is the one who set the tense. An ambassador carries the King's word and never his own policy, so say what God has said and leave the outcome to Him. Every line below is Colossians 1:14 and Colossians 2:7 handed back in your own voice, and it is His Spirit, not your volume, that makes saying it a receiving.
- Gap between saying it and meaning it, you are not a lie. The Word of God says in whom we have redemption, present tense, and it never once asks how the person holding it feels about it.
- Habit of checking whether I mean it yet, you are finished in the name of Jesus. I am rooted and I am being built up, because Colossians 2:7 uses three slow words in one verse and not one of them is quick.
- Father, You have never once required me to feel it before it was true. I receive that today, and I thank You that Your word puts the receiving before the walking rather than the other way about.
Colossians 1:14
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